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AzidonisOffline
Post subject: The Lineages of the A.'.A.'.  PostPosted: Jun 14, 2007 - 12:54 AM



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93,

Personally I believe in the adage "ye shall know them by their fruits", and not by some paper trail. This fact has been proven to me over and over again in various ways during the past 10 years.

However, this is a forum for debates, and we all know how much I love a good debate (even if I'm still getting back into form)! Truthfully, with the mention and link to "RedFlame" in the thread on Henry Miller's association with Crowley, I ended up digging around their Site. I recalled after a while my own reasons for forgetting about this Site, but did find something interesting, below.

http://web.archive.org/web/200503080259 ... eages.html

So, I figured I would let this out here for the hell of it. Twisted Evil

93 93/93,

Az
 
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Aum418Offline
Post subject:   PostPosted: Jun 14, 2007 - 01:00 AM



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That article might possibly be biased towards the Grady/Jerry Cornelius lineage of the A.'.A.'. Rolling Eyes ...

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AzidonisOffline
Post subject:   PostPosted: Jun 14, 2007 - 01:31 AM



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93,

Hrm, quite possibly LOL While I have no affiliations with the Grady/Cornelius Lineage, I do believe that the story presented provides a bit of a twist initially, especially where the ideas of Marcelo Motta are concerned.

93 93/93,

Az
 
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ensurientchaosOffline
Post subject:   PostPosted: Jun 14, 2007 - 04:38 AM



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This is the Henry Miller who wrote Tropic of Cancer, THE Henry Miller. Where can I find out more about that? I would REALLY appreciate any help.
 
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JonathanOffline
Post subject:   PostPosted: Jul 11, 2007 - 05:58 PM



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Look and see what kind of adepts are being produced: the end result should be a person entirely desireless (having got all), well off, influential, and above all, endlessly compassionate. "Compassion is the vice of kings." -only a king can be compassionate.

A good test is to slap the supposed adept in the face or something else obnoxious and see if they react with anything other than a smile.
 
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MichaelStaleyOffline
Post subject:   PostPosted: Jul 11, 2007 - 07:39 PM



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Jonathan wrote: › Look and see what kind of adepts are being produced: the end result should be a person entirely desireless (having got all), well off, influential, and above all, endlessly compassionate. "Compassion is the vice of kings." -only a king can be compassionate.A good test is to slap the supposed adept in the face or something else obnoxious and see if they react with anything other than a smile.

Why? An exalted state of spiritual enlightenment might not feed through to the personality. The reason is very simple in my opinion: the human mind remains conditioned by time, space, and duality, and in consequence there is a restriction of awareness. Whilst the Magister, for example, might frolic under the Night of Pan in the City of the Pyramids, there yet remains that little pile of dust which I daresay carries on human intercourse, has only glimmers of a wider and deeper awareness, continues to have desires, and will probably respond to a slap.

Ecce homo

Wink

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Aum418Offline
Post subject:   PostPosted: Jul 11, 2007 - 09:36 PM



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Jonathan wrote: › Look and see what kind of adepts are being produced: the end result should be a person entirely desireless (having got all), well off, influential, and above all, endlessly compassionate. "Compassion is the vice of kings." -only a king can be compassionate.

A good test is to slap the supposed adept in the face or something else obnoxious and see if they react with anything other than a smile.


Or they might slap you back and laugh about that, as well. Compassion in Thelema doesnt exactly sound like the Buddhist/hindu compassion you seem to be speaking about.

By the way, you forgot to quote what comes after "compassion is teh vice of kings" (with a colon to indicate keep reading): Compassion is the vice of kings: stamp down the wretched & the weak: this is the law of the strong: this is our law and the joy of the world. Also, Success is thy proof: argue not; convert not; talk not overmuch! Them that seek to entrap thee, to overthrow thee, them attack without pity or quarter; & destroy them utterly. Swift as a trodden serpent turn and strike! Be thou yet deadlier than he! Drag down their souls to awful torment: laugh at their fear: spit upon them! ....Hmmm... this doesnt sound like one must necessarily 'turn the other cheek' and smile if slapped.

Also, 24. My disciples are proud and beautiful; they are strong and swift; they rule their way like mighty conquerors.
25. The weak, the timid, the imperfect, the cowardly, the poor, the tearful --- these are mine enemies, and I am come to destroy them.
26. This also is compassion: an end to the sickness of earth. A rooting-out of the weeds: a watering of the flowers.
-Liber XC

Yes, spike418, those are copy and pasted.

I do agree with your comment that you will know them by their fruits, though.

65 & 210,
111-418

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jtmOffline
Post subject:   PostPosted: Jul 12, 2007 - 03:42 AM



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Quote: ›
Compassion in Thelema doesnt exactly sound like the Buddhist/hindu compassion you seem to be speaking about.


I will put forth that there have been adepts long before there was Thelema. And further, that the concept of compassion is a universal, and a quality of adetps of any tradition. There is no 'Buddhist compassion' or 'Thelemic compassion', just as there is no 'Buddhist sky' or 'Thelemic wood'. It's just compassion. A person of a certain attainment has no need to slap anyone unless there's a specific effect desired. Being slapped is by no means _necessarily_ a reason to slap someone back, and if there were no real threat, I for one would at the very least smile, out of amusement if nothing else. And I'm no adept. With a real threat, of course, I'd defend myself vigorously, as might an adept, depending on the adept.

Aum, (and I say this as civilly and constructively as possible, not trying to start a war) you are the only Thelemite (or anything like it) I've come across with such an elitist and divisive interpretation of the verses that you've quoted above, and in many other threads as well (ok, at least twice else to my memory). I will not try to dissect the verses piece by piece, because they are ESOTERIC messages.

Suffice it to say, I eat meat, but I don't go punching cows for fun. I drive by beggars on the street, but I don't go trounce them by night. And I seriously doubt you do. I benefit from the work of the lower classes and from suppressed wages in third world countries, which we may consider 'stamping down the wretched & the weak'. It allows me to practice in peace, health, and cleanliness, as they will do in a future incarnation. I was once where they are, and it brought me to where I am. But when I come across someone meek, poor, disadvantaged, wounded, or whatever, I treat them as anyone else, and offer what I can. This is agape under thelema. And it's simple common sense. It makes my community more agreeable, and I never know when I'll need a handout and they'll be in the nice car. I'm pretty sure it won't happen in this lifetime, but I could also be hallucinating right now.

To put it bluntly, there is simply no constructive reason to be anything other than compassionate at all times to all beings. Anything else is ... well, a 'defilement'. I'm not talking dogma, just reality as I've seen it moving in white light.

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kidneyhawkOffline
Post subject:   PostPosted: Jul 12, 2007 - 04:00 AM



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Quote: ›
To put it bluntly, there is simply no constructive reason to be anything other than compassionate at all times to all beings


jtm-are you familiar with Heidegger? Your post made me think of his "caring" as the result of becoming authentic as a "being" in relation to "Being." A powerful aspect of Heidegger's work is the shift from the humanistic nature of philosophy to a vantage point of which the human is a PART, not the measure...and the result is similar to the Buddhist, a type of engagement with the world which begins to rise above self-justifying categories and defintions of how we "ought" behave...and the result is an engagement unique to our positions but one which manifests certain qualities of authentic being...including caring.

Heidegger was a Nazi and quite contradicted his own philosophy. Who knows what his deep thoughts on the matter were when he spent his final years as a type of reflective recluse. But his way of thinking is worth considering, regardless.

Way off topic from the lineages of the A.A. unless we return to the connection of ANY lineage to the Current Itself, in which case we're looking at an outpouring from heights far exalted beyond our need to be "Kings" by damning "Compassion."

93,

Kyle
 
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kuniggetyOffline
Post subject:   PostPosted: Jul 12, 2007 - 07:25 AM



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jtm wrote: ›
Being slapped is by no means _necessarily_ a reason to slap someone back,


Yes it is and it's not being compassionate by not hitting someone back, it's called being a pussy. I don't mean that in the way of saving face but rather having the back bone to stand up for yourself. No person has a right to hit you. Your body is your temple.

Aum isn't the only one who interprets Liber AL the way he does. Anyone who is literate interprets those lines the same way.
 
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Aum418Offline
Post subject:   PostPosted: Jul 12, 2007 - 09:32 AM



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kuniggety wrote: ›
jtm wrote: ›
Being slapped is by no means _necessarily_ a reason to slap someone back,


Yes it is and it's not being compassionate by not hitting someone back, it's called being a pussy. I don't mean that in the way of saving face but rather having the back bone to stand up for yourself. No person has a right to hit you. Your body is your temple.

Aum isn't the only one who interprets Liber AL the way he does. Anyone who is literate interprets those lines the same way.


Thank you.

jtm: are you blind? Do you simply neglect the fact that those lines exist? I barely offered ANY interpretation (since people like you will cry about it if I suggest that Thelema isnt a big happy party) and you still rail against it? I said one line that barely even was an interpretation.

Do you simply not agree with those lines in Liber XC & CCX? If so, thats your problem, not mine. "They are ESOTERIC lines." Psssh yeah. You think they only apply to the Self, right? That is, frankly, bullshit, as anyone can see the literal interpretation right in front of their faces ('if they are literate' as teh person above mentions). Crowley himself says multiple times that the Book seemed to be wanted to be taken literally, especially in Ch.3 (Oh no!!! War!!!) Yes, you can interpret them as relating to the 'weak parts of yourself,' and that is perfectly valid but ignoring the obvious, literal interpretation because you are uncomfortable with it shows a certain weakness on your part.

Once again, Id like to point out that I offered one sentence of interpretaiton to those ~8 lines in the Holy Books, its not like I am setting forth some elitist interpretation. I am seting forth the obvious one that you seem to be in denial about. Your interpretation of those lines as 'going around punching cows for fun' is simply idiotic. Did you simply block out the multiple places where 666 supports these ideas (not to mention the texts themselves, quoted in part above)... How about this nice exposition:
Again Aiwass repeats that “they feel not.” : Compassion, the noblest virtue of the Buddhist, is damned outright by Aiwass. To “suffer with” some other being is clearly to cease to be oneself, to wander from one’s Way. It always implies error, no Point-of-View being the same as any other: and in Kings—leaders and rulers of men—such error is a vice. For it leads straight to the most foolish Rule ever laid down, “Do unto others as you would that they should do unto you.” True men know their own needs and find ways to supply them. To judge the sick by the healthy is pregnant with error. The wretched and the weak are simply not real beings; they cannot be helped or mended. They must be expunged as falsehoods likely to infect the truth. This is the law of Nature, and it is the Law of the Lords of the Aeon. Put into force it will fill the world with joy.

...Hmm.... (Is that an elitist interpretation to you, jtm?)

Just for good measure, I am going to qutoe Liber Tzaddi again (to spike418's dismay!):
24. My disciples are proud and beautiful; they are strong and swift; they rule their way like mighty conquerors.
25. The weak, the timid, the imperfect, the cowardly, the poor, the tearful --- these are mine enemies, and I am come to destroy them.
26. This also is compassion: an end to the sickness of earth. A rooting-out of the weeds: a watering of the flowers.


65 & 210,
111-418

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BlueKephraOffline
Post subject:   PostPosted: Jul 12, 2007 - 10:18 AM



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kuniggety wrote: ›
jtm wrote: ›
Being slapped is by no means _necessarily_ a reason to slap someone back,


Yes it is and it's not being compassionate by not hitting someone back, it's called being a pussy. I don't mean that in the way of saving face but rather having the back bone to stand up for yourself. No person has a right to hit you. Your body is your temple.

Aum isn't the only one who interprets Liber AL the way he does. Anyone who is literate interprets those lines the same way.


And if I slap you for being an arse to me, maybe your backbone should come into play by your being "manly" enough to admit you deserved it, and to learn something from that.

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Baccus93Offline
Post subject:   PostPosted: Jul 12, 2007 - 11:43 AM



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kuniggety wrote: › Yes it is and it's not being compassionate by not hitting someone back, it's called being a pussy. I don't mean that in the way of saving face but rather having the back bone to stand up for yourself. No person has a right to hit you. Your body is your temple.


To me, the question always comes down to Will - which should be an act consciously decided and not done on the basis of "reason" (which itself has proven itself false).

"30. If Will stops and cries Why, invoking Because, then Will stops & does naught. "
 
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MichaelStaleyOffline
Post subject:   PostPosted: Jul 12, 2007 - 11:49 AM



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kuniggety wrote: › Aum isn't the only one who interprets Liber AL the way he does. Anyone who is literate interprets those lines the same way.

No they don't. To be literate is to have the ability to read the lines; that's different from interpreting them, which arises from predeliction and experience amongst other things. You might choose to interpret those lines in a literal fashion; others might interpret them differently; yet others might pay little heed to them. Liber AL encompasses a diversity of threads, some of which seem to be at odds with others. There's no need to swallow the lot wholesale.

How on earth do those who urge a literal understanding of Liber AL deal with, say, "let there be no difference made between one thing and any other thing". Are they just as happy to drink a cup of hemlock as, say, their morning coffee? Why is that sentiments such as "stamp down the wretched & the weak" are to be interpreted literally, but the imprecation to "make no difference" is not? It's probably a matter of predeliction, and it's something we all do.

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kidneyhawkOffline
Post subject:   PostPosted: Jul 12, 2007 - 12:06 PM



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This topic of why Compassion is such a dispicable vice should probably have its own thread, although I suspect it would be filled with cut and past quotes, "beat 'em down" sentiments and very quickly sweep into "you're an idiot" type posts, counterbalanced, of course, by "no, YOU'RE an idiot" type posts.

Although "666 supporting these ideas" is hardly justification for our own necessary acceptance of them, the quote given by AUM above is really interesting.

Quote: ›
To “suffer with” some other being is clearly to cease to be oneself


Right. Like a doctor who takes no precaution against being infected by his disease ridden patients and thus becomes of no use to them-or himself-as he joins them in their disabling and terminal condition. But it still may very well be the Will of said doctor to be in that profession for a host of reasons which benefit both himself and his world. His nature may lead him to kindness and service and energy poured out to helping others but he has sharp lines drawn as to what exactly that involvement is.

Aum, I think, without clarification, the language of Al, Crowley and possibly yourself may come across as a promotion of CRUELTY as some sort of Thelemic virtue by casting its shadow and this is what I see jtm and others reacting against. The idea that what is being extolled is a "virtue" of being an asshole and a harmful element in society. When the weak get in your way, crush 'em! But what defines weakness? For example, as a social worker, many hours of my day are spent working with and assisting disabled adults. Does a body in a wheelchair imply some physical weakness which is better fed into a furnace than assisted? Does a baby born with a cognitive or physical disability deserve the bloody chopping block of Aiwass? ("Sorry, kid-this world's for the strong..." Butcher knife misses the umbilical cord. Thunk.)

I think in very real and very specific events this "word" regarding compassion determines how it comes into play. There may be great strength at play in situations which show tremendous difficulty. It's not so easy to judge how a person has embraced this in their flesh and blood lives by internet posts.

I think jtm has made it clear that he'd just as soon live in a world where people are nice to each other and everybody wins and can pursue their bliss. Of course, that's not the state of affairs we're in. So we MUST deal with this discord. Turning the other cheek IS ineffectual and jtm seems to have said several times that if he's bitten, he'll bite back. But he'd rather be dealing with other things. As I think most of us would. If your Will is to be in the lab, working hard on developing a new vaccine-or in the studio, cutting new forms into stone, or in the garden, tending vegetation, having bullets shot your way is going to be a hindrance and not some glorious war-world.

Does this make sense? How to take a slap, let me count the ways...they're as wide and varied as the cheeks available. But the fist to the face always comes into the context of the person at hand (no pun intended) and the circumstances in which they are working their Will. And it seems that Will opens up consciousness to a much larger phenomena than a life of perpetual self-obsession. Measuring the Universe by oneself seems to get transcended at certain points in the mystical understanding and experience of what exactly the phenomena of "we" actually is (perhaps a hopeful connection to the main topic-the AA-and its goals). Still, it can't be denied that emptiness takes form in such a "we" and our "selves" are driven by choices and actions, which duly reflect how we've come to understand and cooperate in the Great Work.

I don't think a true Thelemite is looking for a big snuggly love-in or unnecessary strife (which, it may be argued, a certain type of "compassion" can evoke). But the Path leads to "joy of earth" even as it brings to the fore a billion different modes of approach and reaction to manifest this.

93,

Kyle
 
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Aum418Offline
Post subject:   PostPosted: Jul 12, 2007 - 12:50 PM



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BlueKephra wrote: ›
kuniggety wrote: ›
jtm wrote: ›
Being slapped is by no means _necessarily_ a reason to slap someone back,


Yes it is and it's not being compassionate by not hitting someone back, it's called being a pussy. I don't mean that in the way of saving face but rather having the back bone to stand up for yourself. No person has a right to hit you. Your body is your temple.

Aum isn't the only one who interprets Liber AL the way he does. Anyone who is literate interprets those lines the same way.


And if I slap you for being an arse to me, maybe your backbone should come into play by your being "manly" enough to admit you deserved it, and to learn something from that.


If they cant admit they deserved it (if they actually did), then yes, I agree with you.

Baccus93 wrote: ›
kuniggety wrote: › Yes it is and it's not being compassionate by not hitting someone back, it's called being a pussy. I don't mean that in the way of saving face but rather having the back bone to stand up for yourself. No person has a right to hit you. Your body is your temple.


To me, the question always comes down to Will - which should be an act consciously decided and not done on the basis of "reason" (which itself has proven itself false).

"30. If Will stops and cries Why, invoking Because, then Will stops & does naught. "


What about the multiple commentaries where Crowley says it should be subconscious. Did you even bother reading the commentaries for the very line you quoted? "There is no 'reason' why a Star should continue in its orbit. Let her rip! Every time the conscious acts, it interferes with the Subconscious, which is Hadit. It is the voice of Man, and not of a God. Any man who 'listens to reason' ceases to be a revolutionary. The newspapers are Past Masters in the Lodge of Sophistry Number 333. They can always prove to you that it is necessary, and patriotic, and all the rest of it, that you should suffer intolerable wrongs." That almost seems to be a direct refutation of your post.

MichaelStaley wrote: ›
kuniggety wrote: › Aum isn't the only one who interprets Liber AL the way he does. Anyone who is literate interprets those lines the same way.

No they don't. To be literate is to have the ability to read the lines; that's different from interpreting them, which arises from predeliction and experience amongst other things. You might choose to interpret those lines in a literal fashion; others might interpret them differently; yet others might pay little heed to them. Liber AL encompasses a diversity of threads, some of which seem to be at odds with others. There's no need to swallow the lot wholesale.

I thin kthe point was that anyone who can understand the most basic meaning of things would interpret the lines that way, as does Crowley if you read the plethora of commentaries and other texts like Liber XC. You can nitpick and say 'being literate doesnt mean you can interpret things' but you obviously get the idea - this literal meaning is so clear that you would have to be illiterate not to see it.

kidneyhawk wrote: › This topic of why Compassion is such a dispicable vice should probably have its own thread, although I suspect it would be filled with cut and past quotes, "beat 'em down" sentiments and very quickly sweep into "you're an idiot" type posts, counterbalanced, of course, by "no, YOU'RE an idiot" type posts.

For some reason, taht seems to be how most threads are, not just for 'compassion.' Im glad you have such high expectations of the posters here....

Quote: › Although "666 supporting these ideas" is hardly justification for our own necessary acceptance of them, the quote given by AUM above is really interesting.

Quote: ›
To “suffer with” some other being is clearly to cease to be oneself


Right. Like a doctor who takes no precaution against being infected by his disease ridden patients and thus becomes of no use to them-or himself-as he joins them in their disabling and terminal condition. But it still may very well be the Will of said doctor to be in that profession for a host of reasons which benefit both himself and his world. His nature may lead him to kindness and service and energy poured out to helping others but he has sharp lines drawn as to what exactly that involvement is.

Or money. I would say the majority of doctors are not i nthat profession out of compassion, but rather out of intellectual enjoyment, or more commonly, the fact that they get a lot of money.

Quote: › Aum, I think, without clarification, the language of Al, Crowley and possibly yourself may come across as a promotion of CRUELTY as some sort of Thelemic virtue by casting its shadow and this is what I see jtm and others reacting against.

Thelemic virtue? I cringe at that phrase. I dont care if people view actions as cruel or beneficient. As I quoted thrice before from Herman Hesse, "People with courage and character always seem sinister to the rest." One doing their Will has no care if it seems cruel or not. Something that is cruel from one perspective is compassion from another (I refer specifically to Crowley's discourse of how one person would want to kill Nero and the Master of the Temple would know that Nero's slaughtering is a necessary and fundamental part of the universe, etc.) The idea that is connected to this 'Thelemic compassion,' if you wish to call it such, is that a King is immortal/eternal, so this cruelty is just a 'jostle' along the way, as is any 'suffering,' which are but as shadows. From the viewpoint of the infinite, or even from a few millenia, these 'cruelties' are laughable and often lead to much 'progress' in humanity - would the League of Nations/UN be created if there weren't world wars? Would there be any care about others if we didnt see suffering around us? etc...

Quote: › The idea that what is being extolled is a "virtue" of being an asshole and a harmful element in society. When the weak get in your way, crush 'em! But what defines weakness? The unfitness of the agent to the For example, as a social worker, many hours of my day are spent working with and assisting disabled adults. Does a body in a wheelchair imply some physical weakness which is better fed into a furnace than assisted? Does a baby born with a cognitive or physical disability deserve the bloody chopping block of Aiwass? ("Sorry, kid-this world's for the strong..." Butcher knife misses the umbilical cord. Thunk.)

People who kill cripples will have to suffer the consequences - i.e. much jail time, or if you kill enough, be deemed a war hero (yes, that is a cynical joke).

Quote: › I

I think jtm has made it clear that he'd just as soon live in a world where people are nice to each other and everybody wins and can pursue their bliss. Of course, that's not the state of affairs we're in. So we MUST deal with this discord.

Exactly. The desire for a perfect harmonious Kingdom of perfect justice is a childish fantasy.

Quote: › Turning the other cheek IS ineffectual and jtm seems to have said several times that if he's bitten, he'll bite back. But he'd rather be dealing with other things. As I think most of us would. If your Will is to be in the lab, working hard on developing a new vaccine-or in the studio, cutting new forms into stone, or in the garden, tending vegetation, having bullets shot your way is going to be a hindrance and not some glorious war-world.

No, but bullets ARE shot peoples ways, no matter what they are doing - pretending like this doesnt happen is simply silly.

Quote: ›